The reform of Vatican II has suggested that the alter should be the most noble, the most beautifully designed, and the most well-constructed table the community can provide. It symbolizes the Lord, so it should not be used as a resting place for papers, notes, cruets, or even candles or flowers. Because it is the focus of attention during the Eucharistic Prayer, it should be covered with a handsome alter cloth and hold nothing but the chalice, the book, and the bread and wine. Ideally, the altar should be large enough for only one celebrant.
Perhaps the best word to describe the present thinking in liturgical furnishings is simplicity. The celebrant's chair should have a place of convenience in the sanctuary, and the placement of pews (or chairs) should foster a spirit of community. Each person in the congregation should have a clear view of all the movements of the celebration, as well as of other members of the community.
The ambo, or lectern, is the stand from which the readers proclaim God's Word. It should be dignified in design and, like the altar, constructed of fine materials. This stand should be used only for reading the Word of God and preaching. Another lectern may be used by song leaders or for making announcements.
Fine furniture, of course, does not guarantee fine celebrations of the Eucharist. But the way we furnish our churches can help to enhance our liturgies and highlight the signs we use to celebrate Christ's presence among us.